AFGHANISTAN - A Country Study

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Federal Research Division
Library of Congress

Edited by
Peter R. Blood

Research Completed
1997

PREFACE

The material on Afghanistan that follows represents preliminary drafts of three chapters of the unpublished volume on Afghanistan in the Federal Research Division's Area Handbook/Country Studies Series. This volume was one of several books in the process of research and writing when funding for the Series was eliminated in 1998. Had it been published, the book would have superceded Afghanistan: A Country Study, fifth edition (1986).

Chapter 1, Historical Setting, completed in 1995 by Craig Baxter, provides an historical overview of Afghanistan from the Pre-Islamic period through the period of Soviet intervention in the country, which ended in February 1989. Chapter 2, The Society and Its Environment, completed in 1997 by Nancy Hatch Dupree and Thomas E. Gouttierre, describes the Afghan natural and social environment, and includes, among other subjects, discussion of ethnic groups, religion, education, health, and the country's refugee problem. Chapter 4: Government and Politics, written by Richard S. Newell in 1997, provides additional historical background and analyzes the development of the Taliban regime and opposition to it.

CHAPTER 1. HISTORICAL SETTING
Craig Baxter, Author

AFGHANISTAN'S HISTORY, internal political development, foreign relations, and very existence as an independent state have largely been determined by its geographic location at the crossroads of Central, West, and South Asia. Over the centuries, waves of migrating peoples passed through the region--described as a "roundabout of the ancient world," by historian Arnold Toynbee--leaving behind a mosaic of ethnic and linguistic groups. In modern times, as well as in antiquity, vast armies of the world passed through Afghanistan, temporarily establishing local control and often dominating Iran and northern India.

Although it was the scene of great empires and flourishing trade for over two millennia, Afghanistan did not become a truly independent nation until the twentieth century. The area's heterogeneous groups were not bound into a single political entity until the reign of Ahmad Shah Durrani, who in 1747 founded the monarchy that ruled the country until 1973. In the nineteenth century, Afghanistan lay between the expanding might of the Russian and British empires. In 1900, Abdur Rahman Khan (the "Iron Amir"), looking back on his twenty years of rule and the events of the past century, wondered how his country, which stood "like a goat between these lions [Britain and Tsarist Russia] or a grain of wheat between two strong millstones of the grinding mill, [could] stand in the midway of the stones without being ground to dust?" Constrained by the competing dictates of powerful British and Russian empires, Abdur Rahman focused instead on consolidating his power within Afghanistan and creating the institutions of a modern nation-state.

Islam played a key role in the formation of Afghan history as well. Despite the Mongol invasion of Afghanistan in the early thirteenth century which has been described as resembling "more some brute cataclysm of the blind forces of nature than a phenomenon of human history," even a warrior as formidable as Genghis Khan did not uproot Islamic civilization, and within two generations his heirs had become Muslims. An often unacknowledged event that nevertheless played an important role in Afghan history (and in the politics of Afghanistan's neighbors and the entire region up to the present) was the rise in the tenth century of a strong Sunni dynasty--the Ghaznavids. Their power prevented the eastward spread of Shiism from Iran, thereby insuring that the majority of the Muslims in Afghanistan and South Asia would be Sunnis.

THE PRE-ISLAMIC PERIOD
Archaeological exploration began in Afghanistan in earnest after World War II and proceeded promisingly until the Soviet invasion disrupted it in December of 1979. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, and Iron ages were found. It is not yet clear, however, to what extent these periods were contemporaneous with similar stages of development in other geographic regions. The area that is now Afghanistan seems in prehistory--as well as ancient and modern times--to have been closely connected by culture and trade with the neighboring regions to the east, west, and north. Urban civilization in the Iranian plateau, which includes most of Iran and Afghanistan, may have begun as early as 3000 to 2000 B.C. About the middle of the second millennium B.C. people speaking an Indo-European language may have entered the eastern part of the Iranian Plateau, but little is known about the area until the middle of the first millennium B.C., when its history began to be recorded during the Achaemenid Empire.

Achaemenid Rule, ca. 550-331 B.C.
The area that is present-day Afghanistan comprised several satrapies (provinces) of the Achaemenid Empire when it was at its most extensive, under Darius the Great (ca. 500 B.C.). Bactriana, with its capital at Bactria (which later became Balkh), was reputedly the home of Zoroaster, who founded the religion that bears his name.

By the fourth century B.C., Iranian control of outlying areas and the internal cohesion of the empire had become tenuous. Although outlying areas like Bactriana had always been restless under Achaemenid rule, Bactrian troops nevertheless fought on the Iranian side in the decisive Battle of Gaugamela (330 B.C.). They were defeated by Alexander the Great.

Alexander and Greek Rule, 330-ca. 150 B.C.
It took Alexander only three years (from about 330-327 B.C.) to subdue the area that is now Afghanistan and the adjacent regions of the former Soviet Union. Moving eastward from the area of Herat, the Macedonian leader encountered fierce resistance from local rulers of what had been Iranian satraps. Although his expedition through Afghanistan was brief, he left behind a Hellenic cultural influence that lasted several centuries.

Upon Alexander's death in 323 B.C., his empire, which had never been politically consolidated, broke apart. His cavalry commander, Seleucus, took nominal control of the eastern lands and founded the Seleucid dynasty. Under the Seleucids, as under Alexander, Greek colonists and soldiers entered the region of the Hindu Kush, and many are believed to have remained. At the same time, the Mauryan Empire was developing in the northern part of the Indian subcontinent. It took control, thirty years after Alexander's death, of the southeasternmost areas of the Seleucid domains, including parts of present-day Afghanistan. The Mauryans introduced Indian culture, including Buddhism, to the area. With the Seleucids on one side and the Mauryans on the other, the people of the Hindu Kush were in what would become a familiar quandary in ancient as well as modern history--that is, caught between two empires.

In the middle of the third century B.C., an independent, Greek-ruled state was declared in Bactria. Graeco-Bactrian rule spread until it included most of the territory from the Iranian deserts to the Ganges River and from Central Asia to the Arabian Sea by about 170 B.C. Graeco-Bactrian rule was eventually defeated by a combination of the internecine disputes that plagued Greek rulers to the west, the ambitious attempts to extend control into northern India, and the pressure of two groups of nomadic invaders from Central Asia--the Parthians and Sakas (perhaps the Scythians).

Central Asian and Sassanian Rule, ca. 150 B.C.-700 A.D.
In the third and second centuries B.C., the Parthians, a nomadic people speaking Indo-European languages, arrived on the Iranian Plateau. The Parthians established control in most of what is Iran as early as the middle of the third century B.C.; about 100 years later another Indo-European group from the north--the Kushans (a subgroup of the tribe called the Yuezhi by the Chinese)--entered Afghanistan and established an empire lasting almost four centuries.

The Kushan Empire spread from the Kabul River Valley to defeat other Central Asian tribes that had previously conquered parts of the northern central Iranian Plateau once ruled by the Parthians. By the middle of the first century B.C., the Kushans' control stretched from the Indus Valley to the Gobi Desert and as far west as the central Iranian Plateau. Early in the second century A.D. under Kanishka, the most powerful of the Kushan rulers, the empire reached its greatest geographic and cultural breadth to become a center of literature and art. Kanishka extended Kushan control to the mouth of the Indus River on the Arabian Sea, into Kashmir, and into what is today the Chinese-controlled area north of Tibet. Kanishka was a patron of religion and the arts. It was during his reign that Mahayana Buddhism, imported to northern India earlier by the Mauryan emperor Ashoka (ca. 260-232 B.C.), reached its zenith in Central Asia.

In the third century A.D., Kushan control fragmented into semi-independent kingdoms that became easy targets for conquest by the rising Iranian dynasty, the Sassanians (ca. 224-561 A.D.). These small kingdoms were pressed by both the Sassanians from the west and by the growing strength of the Guptas, an Indian dynasty established at the beginning of the fourth century.

The disunited Kushan and Sassanian kingdoms were in a poor position to meet the threat of a new wave of nomadic, Indo-European invaders from the north. The Hepthalites (or White Huns) swept out of Central Asia around the fourth century into Bactria and to the south, overwhelming the last of the Kushan and Sassanian kingdoms. Historians believe that their control continued for a century and was marked by constant warfare with the Sassanians to the west.

By the middle of the sixth century the Hepthalites were defeated in the territories north of the Amu Darya (the Oxus River of antiquity) by another group of Central Asian nomads, the Western Turks, and by the resurgent Sassanians in the lands south of the Amu Darya. Up until the advent of Islam, the lands of the Hindu Kush were dominated up to the Amu Darya by small kingdoms under Sassanian control but with local rulers who were Kushans or Hepthalites.

Of this great Buddhist culture and earlier Zoroastrian influence there remain few, if any, traces in the life of Afghan people today. Along ancient trade routes, however, stone monuments of Buddhist culture exist as reminders of the past. The two great sandstone Buddhas, thirty-five and fifty-three meters high overlook the ancient route through Bamian to Balkh and date from the third and fifth centuries A.D. In this and other key places in Afghanistan, archaeologists have located frescoes, stucco decorations, statuary, and rare objects from China, Phoenicia, and Rome crafted as early as the second century A.D. that bear witness to the influence of these ancient civilizations on the arts in Afghanistan.

ISLAMIC CONQUEST
In 637 A.D., only five years after the death of the Prophet Muhammad, Arab Muslims shattered the might of the Iranian Sassanians at the battle of Qadisiya, and the invaders began to reach into the lands east of Iran. By the middle of the eighth century, the rising Abbasid Dynasty was able to subdue the Arab invasion, putting an end to the prolonged struggle. Peace prevailed under the rule of the caliph Harun al Rashid (785-809) and his son, and learning flourished in such Central Asian cities as Samarkand. From the seventh through the ninth centuries, most inhabitants of what is present-day Afghanistan, Pakistan, southern parts of the former Soviet Union, and areas of northern India were converted to Sunni Islam.

In the eighth and ninth centuries ancestors of many of today's Turkic-speaking Afghans settled in the Hindu Kush area (partly to obtain better grazing land) and began to assimilate much of the culture and language of the Pashtun tribes already present there (see Ethnic Groups, ch. 2).

By the middle of the ninth century, Abbasid rule had faltered, and semi-independent states began to emerge throughout the empire. In the Hindu Kush area, three short-lived, local dynasties ascended to power. The best known of the three, the Samanid, extended its rule from Bukhara as far south as India and west as Iran. Although Arab Muslim intellectual life still was centered in Baghdad, Iranian Muslim scholarship, that is, Shia Islam, predominated in the Samanid areas at this time. By the mid-tenth century, the Samanid Dynasty had crumbled in the face of attacks from Turkish tribes to the north and from the Ghaznavids, a rising dynasty to the south.

Ghaznavid and Ghorid Rule
Out of the Samanid Dynasty came the first great Islamic empire in Afghanistan, the Ghaznavid, whose warriors, raiding deep into the Indian subcontinent, assured the domination of Sunni Islam in what is now Afghanistan, Pakistan, and parts of India. The most renowned of the dynasty's rulers was Mahmud, who consolidated control over the areas south of the Amu Darya then carried out devastating raids into India--looting Hindu temples and seeking converts to Islam. With his booty from India, he built a great capital at Ghazni, founded universities, and patronized scholars. Mahmud was recognized by the caliph in Baghdad as the temporal heir of the Samanids. By the time of his death, Mahmud ruled the entire Hindu Kush region as far east as the Punjab as well as territories far north of the Amu Darya. However, as occurred so often in this region, the demise in 1130 of this military genius who had expanded the empire to its farthest reaches was the death knell of the dynasty itself. The rulers of the Kingdom of Ghor, southeast of Herat, captured and burned Ghazni, just as the Ghaznavids had once conquered Ghor. Not until 1186, however, was the last representative of the Ghaznavids uprooted by the Ghorids from his holdout in the Punjab.

The Ghorids controlled most of what is now Afghanistan, eastern Iran, and Pakistan, while parts of central and western Iran were ruled by the Seljuk Turks. Around 1200, most Ghorid lands came into the hands of the Khwarazm Turks who had invaded from Central Asia across the Amu Darya.

Mongol Rule, 1220-1506
In 1220, the Islamic lands of Central Asia were overrun by the armies of the Mongol invader Genghis Khan (ca. 1155-1227), who laid waste to many civilizations and created an empire that stretched from China to the Caspian Sea. But he failed to destroy the strength of Islam in Central Asia. In fact, by the end of the thirteenth century, Genghis Khan's descendants had themselves become Muslims. From the death of Genghis Khan in 1227 until the rise of Timur (Tamerlane) in the 1380s, Central Asia went through a period of fragmentation.

A product of both Turkish and Mongol descent, Timur claimed Genghis Khan as an ancestor. From his capital of Samarkand, Timur created an empire that, by the late fourteenth century, extended from India to Turkey. The turn of the sixteenth century brought an end to Timurid Empire when another Mongol-Turkish ruler overwhelmed the weak Timurid ruler in Herat. Muhammad Shaybani (also a descendant of Genghis Khan) and his successors ruled the area around the Amu Darya for about a century, while to the south and west of what is now Afghanistan two powerful dynasties began to compete for influence.

Mughal-Safavid Rivalry, ca. 1500-1747
Early in the sixteenth century, Babur, who was descended from Timur on his father's side and from Genghis Khan on his mother's, was driven out of his father's kingdom in the Ferghana Valley (which straddles contemporary Uzbekistan, Tajikistan and Kyrgyzstan) by the Shaybani Uzbeks, who had wrested Samarkand from the Timurids. After several unsuccessful attempts to regain Ferghana and Samarkand, Babur crossed the Amu Darya and captured Kabul from the last of its Mongol rulers in 1504. In his invasion of India in 1526, Babur's army of 12,000 defeated a less mobile force of 100,000 at the First Battle of Panipat, about forty-five kilometers northwest of Delhi. Although the seat of the great Mughal Empire he founded was in India, Babur's memoirs stressed his love for Kabul--both as a commercial strategic center as well as a beautiful highland city with an "extremely delightful" climate.

Although Indian Mughal rule technically lasted until the nineteenth century, its days of power extended from 1526 until the death of Babur's great-great-great-grandson, Aurangzeb in 1707. The Mughals originally had come from Central Asia, but once they had taken India, the area that is now Afghanistan was relegated to a mere outpost of the empire. Indeed, during the sixteenth and seventeenth centuries, most of the Hindu Kush area was hotly contested between the Mughals of India and the powerful Safavids of Iran. Just as Kabul dominates the high road from Central Asia into India, Qandahar commands the only approach to India that skirts the Hindu Kush. The strategically important Kabul-Qandahar axis was the primary forces of competition between the Mughals and the Safavids, and Qandahar itself changed hands several times during the sixteenth and seventeenth centuries. The Safavids and the Mughals were not the only contenders, however. Less powerful but closer at hand were the Uzbeks of Central Asia, who fought for control of Herat in western Afghanistan and for the northern regions as well where neither the Mughals nor the Safavids were in strength.

The Mughals sought not only to block the historical western invasion routes into India but also to control the fiercely independent tribes who accepted only nominal control from Delhi in their mountain strongholds between the Kabul-Qandahar axis and the Indus River--especially in the Pashtun area of the Suleiman mountain range. As the area around Qandahar changed hands back and forth between the two great empires on either side, the local Pashtun tribes exploited the situation to their advantage by extracting concessions from both sides. By the middle of the seventeenth century, the Mughals had abandoned the Hindu Kush north of Kabul to the Uzbeks, and in 1748 they lost Qandahar to the Safavids for the third and final time.

Toward the end of the seventeenth century, as the power of both the Safavids and the Mughals waned, new groups began to assert themselves in the Hindu Kush area. Early in the eighteenth century, one of the Pashtun tribes, the Hotaki, seized Qandahar from the Safavids, and a group of Ghilzai Pashtuns subsequently made greater inroads into Safavid territory. The Ghilzai Pashtuns (see_____, ch. 2) even managed briefly to hold the Safavid capital of Isfahan, and two members of this tribe ascended the throne before the Ghilzai were evicted from Iran by a warrior, Nadir Shah, who became known as the "Persian Napoleon."

Nadir Shah conquered Qandahar and Kabul in 1738 along with defeating a great Mughal army in India, plundering Delhi, and massacring thousands of its people. He returned home with vast treasures, including the Peacock Throne, which thereafter served as a symbol of Iranian imperial might.

AHMAD SHAH AND THE DURRANI EMPIRE
From Nadir Shah's death in 1747 until the communist coup of April 1978, Afghanistan was governed--at least nominally--by Pashtun rulers from the Abdali group of clans. Indeed, it was under the leadership of the first Pashtun ruler, Ahmad Shah, that the nation of Afghanistan began to take shape following centuries of fragmentation and exploitation. Even before the death of Nadir Shah, tribes in the Hindu Kush had been growing stronger and were beginning to take advantage of the waning power of their distant rulers. Two lineage groups within the Abdali ruled Afghanistan from 1747 until the downfall of the monarchy in the 1970s--the Sadozai of the Popalzai tribe, and the Muhammadzai of the Barakzai tribe.

In 1747 Ahmad Shah and his Abdali horsemen joined the chiefs of the Abdali tribes and clans near Qandahar to choose a leader. Despite being younger than other claimants, Ahmad had several overriding factors in his favor. He was a direct descendant of Sado, eponym of the Sadozai; he was unquestionably a charismatic leader and seasoned warrior who had at his disposal a trained, mobile force of several thousand cavalrymen; and he possessed part of Nadir Shah's treasury.

One of Ahmad Shah's first acts as chief was to adopt the title "Durr-i-Durrani" ("pearl of pearls" or "pearl of the age"), which may have come from a dream or from the pearl earrings worn by the royal guard of Nadir Shah. The Abdali Pashtuns were known thereafter as the Durrani.

Ahmad Shah began by capturing Ghazni from the Ghilzai Pashtuns, and then wresting Kabul from the local ruler. In 1749 the Mughal ruler ceded sovereignty over Sindh Province and the areas of northern India west of the Indus to Ahmad Shah in order to save his capital from Afghan attack. Ahmad Shah then set out westward to take possession of Herat, which was ruled by Nadir Shah's grandson, Shah Rukh. Herat fell to Ahmad after almost a year of siege and bloody conflict, as did Mashhad (in present-day Iran). Ahmad next sent an army to subdue the areas north of the Hindu Kush. In short order, the powerful army brought under its control the Turkmen, Uzbek, Tajik, and Hazara tribes of northern Afghanistan (see Ethnic Groups, ch. 2). Ahmad invaded India a third, then a fourth, time, taking control of the Punjab, Kashmir, and the city of Lahore. Early in 1757, he sacked Delhi, but permitted the Mughal Dynasty to remain in nominal control as long as the ruler acknowledged Ahmad's suzerainty over the Punjab, Sindh, and Kashmir. Leaving his second son Timur in charge, Ahmad left India to return to Afghanistan.

The collapse of Mughal control in India, however, also facilitated the rise of rulers other than Ahmad Shah. In the Punjab, the Sikhs were becoming a potent force. From their capital at Pune, the Marathas, Hindus who controlled much of western and central India, were beginning to look northward to the decaying Mughal empire, which Ahmad Shah now claimed by conquest. Upon his return to Qandahar in 1757, Ahmad faced Maratha attacks which succeeded in ousting Timur and his court in India.

Ahmad Shah declared an Islamic holy war against the Marathas, and warriors from various Pashtun tribes, as well as other tribes such as the Baloch, answered his call. Early skirmishes ended in victory for the Afghans, and by 1759 Ahmad and his army had reached Lahore. By 1760 the Maratha groups had coalesced into a great army. Once again Panipat was the scene of a confrontation between two warring contenders for control of northern India. The Battle of Panipat in 1761 between Muslim and Hindu armies who numbered as many as 100,000 troops each was fought along a twelve-kilometer front. Despite decisively defeating the Marathas, what might have been Ahmad Shah's peaceful control of his domains was disrupted by other challenges.

The victory at Panipat was the high point of Ahmad Shah's--and Afghan--power. Afterward, even prior to his death, the empire began to unravel. By the end of 1761, the Sikhs had gained power and taken control of much of the Punjab. In 1762 Ahmad Shah crossed the passes from Afghanistan for the sixth time to subdue the Sikhs. He assaulted Lahore and, after taking their holy city of Amritsar, massacred thousands of Sikh inhabitants, destroying their temples and desecrating their holy places with cow's blood. Within two years the Sikhs rebelled again. Ahmad Shah tried several more times to subjugate the Sikhs permanently, but failed. By the time of his death, he had lost all but nominal control of the Punjab to the Sikhs, who remained in charge of the area until the British defeat in 1849.

Ahmad Shah also faced other rebellions in the north, and eventually he and the amir of Bukhara agreed that the Amu Darya would mark the division of their lands. In 1772 Ahmad Shah retired to his home in the mountains east of Qandahar, where he died. Ahmad Shah had succeeded to a remarkable degree in balancing tribal alliances and hostilities and in directing tribal energies away from rebellion. He earned recognition as Ahmad Shah Baba, or "Father" of Afghanistan (fig. _, Ahmad Shah Durrani's Empire, 1762).

By the time of Ahmad Shah's ascendancy, the Pashtuns included many groups whose origins were obscure; most were believed to have descended from ancient Aryan tribes, but some, such as the Ghilzai, may have once been Turks (see Ethnic Groups, ch. 2). They had in common, however, their Pashtu language. To the east, the Waziris and their close relatives, the Mahsuds, had lived in the hills of the central Suleiman Range since the fourteenth century. By the end of the sixteenth century and the final Turkish-Mongol invasions, tribes such as the Shinwaris, Yusufzais, and Mohmands had moved from the upper Kabul River Valley into the valleys and plains west, north, and northeast of Peshawar. The Afridis had long been established in the hills and mountain ranges south of the Khyber Pass. By the end of the eighteenth century, the Durranis had blanketed the area west and north of Qandahar.

Ahmad Shah's successors governed so ineptly during a period of profound unrest that within fifty years of his death, Afghanistan was embroiled in a civil war. Many of the territories conquered with the help of Ahmad Shah's military skill fell to others in this half century. By 1818 the Sadozai rulers who succeeded Ahmad Shah controlled little more than Kabul and the surrounding territory within a 160-kilometer radius. They not only lost the outlying territories but also alienated other tribes and lineages among the Durrani Pashtuns.

After the death of Ahmad Shah's successor, Timur, the three strongest contenders for the position of shah were Timur's sons, the governors of Qandahar, Herat, and Kabul. Muhammad Zeman, governor of Kabul, was in the most commanding position and became shah at the age of twenty-three. His half-brothers accepted this only by force majeure--upon being imprisoned on their arrival in the capital for the purpose, ironically, of electing a new shah. The quarrels among Timur's descendants that threw Afghanistan into turmoil also provided the pretext for the intervention of outside forces.

The efforts of the Sadozai heirs of Timur to impose a true monarchy on the truculent Pashtun tribes and to rule absolutely and without the advice of the other, larger Pashtun tribes' leaders were ultimately unsuccessful. The Sikhs too, were particularly troublesome, and after several unsuccessful efforts to subdue them, Zeman made the mistake of appointing a forceful young Sikh chief, Ranjit Singh, as his governor in the Punjab. The "one-eyed" warrior would later become an implacable enemy of Pashtun rulers in Afghanistan.

Zeman's downfall was triggered by his attempts to consolidate power. Although it had been through the support of the Muhammadzai chief, Painda Khan, that he had come to the throne, Zeman soon began to remove prominent Muhammadzai leaders from positions of power and replacing them with men of his own lineage, the Sadozai. This upset the delicate balance of Durrani tribal politics that Ahmad Shah had established and may have prompted Painda Khan and other Durrani chiefs to plot against the shah. Painda Khan and the chiefs of the Nurzai and the Alizai Durrani clans were executed, as was the chief of the Qizilbash clan. Painda Khan's son fled to Iran and pledged the substantial support of his Muhammadzai followers to a rival claimant to the throne, Zeman's older brother, Mahmud. The clans of the chiefs Zeman had executed joined forces with the rebels, and they took Qandahar without bloodshed.

Zeman's overthrow in 1800 was not the end of civil strife in Afghanistan but the beginning of even greater violence. Shah Mahmud reigned for a mere three years before being replaced by yet another of Timur Shah's sons, Shuja, who ruled for only six years, from 1803 to 1809. On June 7, 1809, Shuja signed a Treaty of Friendship with the British which included a clause stating that he would oppose the passage of foreign troops through his territories. This agreement, the first Afghan pact with a European power, stipulated joint action in case of Franco-Persian aggression against Afghan or British dominions. Only a few weeks after signing the agreement, Shuja was deposed by his predecessor, Mahmud, whose second reign lasted nine years, until 1818. Mahmud alienated the Muhammadzai, especially Fateh Khan, the son of Painda Khan, who was eventually seized and blinded. Revenge would later be sought and obtained by Fateh Khan's youngest brother, Dost Mohammad.

From 1818 until Dost Mohammad's ascendancy in 1826, chaos reigned in the domains of Ahmad Shah Durrani's empire as various sons of Painda Khan struggled for supremacy. Afghanistan ceased to exist as a single nation, disintegrating for a brief time into a fragmented collection of small units, each ruled by a different Durrani leader.

THE GREAT GAME
The Rise of Dost Mohammad
It was not until 1826 that the energetic Dost Mohammad was able to exert sufficient control over his brothers to take over the throne in Kabul, where he proclaimed himself amir. Although the British had begun to show interest in Afghanistan as early as their 1809 treaty with Shuja, it was not until the reign of Dost Mohammad, first of the Muhammadzai rulers, that the opening gambits were played in what came to be known as the "Great Game." The Great Game set in motion the confrontation of the British and Russian empires--whose spheres of influence moved steadily closer to one another until they met in Afghanistan. It also involved Britain's repeated attempts to impose a puppet government in Kabul. The remainder of the nineteenth century saw greater European involvement in Afghanistan and her surrounding territories and heightened conflict among the ambitious local rulers as Afghanistan's fate played out globally.

Dost Mohammad achieved prominence among his brothers through clever use of the support of his mother's Qizilbash tribesmen and his own youthful apprenticeship under his brother, Fateh Khan. Among the many problems he faced was repelling Sikh encroachment on the Pashtun areas east of the Khyber Pass. After working assiduously to establish control and stability in his domains around Kabul, the amir next chose to confront the Sikhs.

In 1834 Dost Mohammad defeated an invasion by the former ruler, Shah Shuja, but his absence from Kabul gave the Sikhs the opportunity to expand westward. Ranjit Singh's forces occupied Peshawar, moving from there into territory ruled directly by Kabul. In 1836 Dost Mohammad's forces, under the command of his son Akbar Khan, defeated the Sikhs at Jamrud, a post fifteen kilometers west of Peshawar. The Afghan leader did not follow up this triumph by retaking Peshawar, however, but instead contacted Lord Auckland, the new British governor general in India, for help in dealing with the Sikhs. With this letter, Dost Mohammad formally set the stage for British intervention in Afghanistan. At the heart of the Great Game lay the willingness of Britain and Russia to subdue, subvert, or subjugate the small independent states that lay between them.

The debacle of the Afghan civil war left a vacuum in the Hindu Kush area that concerned the British, who were well aware of the many times in history it had been employed as the invasion route to India. In the early decades of the nineteenth century, it became clear to the British that the major threat to their interests in India would not come from the fragmented Afghan empire, the Iranians, or the French, but from the Russians, who had already begun a steady advance southward from the Caucasus.

At the same time, the Russians feared permanent British occupation in Central Asia as the British encroached northward, taking the Punjab, Sindh, and Kashmir. The British viewed Russia's absorption of the Caucasus, the Kirghiz and Turkmen lands, and the Khanates of Khiva and Bukhara with equal suspicion as a threat to their interests in the Indian subcontinent.

In addition to this rivalry between Britain and Russia, there were two specific reasons for British concern over Russia's intentions. First was the Russian influence at the Iranian court, which prompted the Russians to support Iran in its attempt to take Herat, historically the western gateway to Afghanistan and northern India. In 1837 Iran advanced on Herat with the support and advice of Russian officers. The second immediate reason was the presence in Kabul in 1837 of a Russian agent, Captain P. Vitkevich, who was ostensibly there, as was the British agent Alexander Burnes, for commercial discussions.

The British demanded that Dost Mohammad sever all contact with the Iranians and Russians, remove Vitkevich from Kabul, surrender all claims to Peshawar, and respect Peshawar's independence as well as that of Qandahar, which was under the control of his brothers at the time. In return, the British government intimated that it would ask Ranjit Singh to reconcile with the Afghans. When Auckland refused to put the agreement in writing, Dost Mohammad turned his back on the British and began negotiations with Vitkevich.

In 1838 Auckland, Ranjit Singh, and Shuja signed an agreement stating that Shuja would regain control of Kabul and Qandahar with the help of the British and Sikhs; he would accept Sikh rule of the former Afghan provinces already controlled by Ranjit Singh, and that Herat would remain independent. In practice, the plan replaced Dost Mohammad with a British figurehead whose autonomy would be as limited as that of other Indian princes.

It soon became apparent to the British that Sikh participation--advancing toward Kabul through the Khyber Pass while Shuja and the British advanced through Qandahar--would not be forthcoming. Auckland's plan in the spring of 1838 was for the Sikhs--with British support--to place Shuja on the Afghan throne. By summer's end, however, the plan had changed; now the British alone would impose the pliant Shuja.

The First Anglo-Afghan War
To justify his plan, Auckland issued the Simla Manifesto in October 1838, setting forth the necessary reasons for British intervention in Afghanistan. The manifesto stated that in order to insure the welfare of India, the British must have a trustworthy ally on India's western frontier. The British pretense that their troops were merely supporting Shuja's small army in retaking what was once his throne fooled no one. Although the Simla Manifesto stated that British troops would be withdrawn as soon as Shuja was installed in Kabul, Shuja's rule depended entirely on British arms to suppress rebellion and on British funds to buy the support of tribal chiefs. The British denied that they were invading Afghanistan, instead claiming they were merely supporting its legitimate Shuja government "against foreign interference and factious opposition."

From the British point of view, the First Anglo-Afghan War (1838-42) (often called "Auckland's Folly") was an unmitigated disaster, despite the ease with which Dost Mohammad was deposed and Shuja enthroned. An army of British and Indian troops set out from the Punjab in December 1838 and reached Quetta by late March 1839. A month later, the British took Qandahar without a battle. In July, after a two-month delay in Qandahar, the British attacked the fortress of Ghazni, overlooking a plain leading to India, and achieved a decisive victory over Dost Mohammad's troops led by one of his sons. Dost Mohammad fled with his loyal followers across the passes to Bamian, and ultimately to Bukhara. In August 1839, after almost thirty years, Shuja was again enthroned in Kabul. Some British troops returned to India, but it soon became clear that Shuja's rule could only be maintained with the presence of British forces. After he unsuccessfully attacked the British and their Afghan prot»g», Dost Mohammad surrendered to them and was exiled in India in late 1840.

By October 1841, however, disaffected Afghan tribes were flocking to support Dost Mohammad's son, Mohammad Akbar, in Bamian. On January 1, 1842, their presence no longer wanted, an agreement was reached that provided for the safe exodus of the British garrison and its dependents from Afghanistan. Five days later, the retreat began, and as they struggled through the snowbound passes, the British were attacked by Ghilzai warriors. Although Dr. W. Brydon is frequently mentioned as the only survivor of the march to Jalalabad--out of a column of more than 16,000 (consisting of about 4,500 military personnel, both British and Indian, along with as many as 12,000 camp followers) who undertook the retreat--a few more survived as prisoners and hostages. His British protectors gone, Shuja remained in power only a few months before being assassinated in April 1842.

The complete destruction of the garrison prompted brutal retaliation by the British against the Afghans and touched off yet another power struggle for dominance of Afghanistan. In the fall of 1842, British forces from Qandahar and Peshawar entered Kabul just long enough to rescue the few British prisoners and burn the Great Bazaar. Although the foreign invasion provided the Afghan tribes with a temporary sense of unity they had previously lacked, the loss of life and property was followed by a bitter resentment of foreign influence.

The Russians advanced steadily southward toward Afghanistan in the three decades after the First Anglo-Afghan War. In 1842 the Russian border was on the other side of the Aral Sea from Afghanistan, but five short years later the tsar's outposts had moved to the lower reaches of the Amu Darya. By 1865 Tashkent had been formally annexed, as was Samarkand three years later. A peace treaty in 1868 with Amir Muzaffar al-Din, the ruler of Bukhara, virtually stripped him of his independence. Russian control now extended as far as the northern bank of the Amu Darya.

The Second Anglo-Afghan War
After months of chaos in Kabul, Mohammad Akbar secured local control and in April 1843 his father, Dost Mohammad, returned to the throne in Afghanistan. During the Second Anglo-Sikh War (1848-49), his last effort to take Peshawar failed.

By 1854 the British wanted to resume relations with Dost Mohammad, whom they had essentially ignored in the intervening twelve years. The 1855 Treaty of Peshawar reopened diplomatic relations, proclaimed respect for each side's territorial integrity, and pledged both sides as friends of each other's friends and enemies of each other's enemies.

In 1857 an addendum to the 1855 treaty permitted a British military mission to become a presence in Qandahar (but not to Kabul) during a conflict with the Iranians, who had attacked Herat in 1856. In 1863 Dost Mohammad retook Herat with British acquiescence. A few months later, Dost Mohammad died. Sher Ali, his third son, and proclaimed successor, failed to recapture Kabul from his older brother, Mohammad Afzal (whose troops were led by his son, Abdur Rahman) until 1868, after which Abdur Rahman retreated across the Amu Darya and bided his time.

In the years immediately following the First Anglo-Afghan War, and especially after the 1857 uprising against the British (known as the Sepoy Rebellion) in India, Liberal Party governments in London took a political view of Afghanistan as a buffer state. By the time Sher Ali had established control in Kabul in 1868, he found the British ready to support his regime with arms and funds, but nothing more. From then on, relations between the Afghan ruler and Britain deteriorated steadily over the next ten years. The Afghan ruler was worried about the southward encroachment of Russia, which by 1873 had taken over the lands of the khan, or ruler, of Khiva. Sher Ali sent an envoy seeking British advice and support. The previous year, however, the British had signed an agreement with the Russians in which the latter agreed to respect the northern boundaries of Afghanistan and to view the territories of the Afghan amir as outside their sphere of influence. The British, however, refused to give any assurances to the disappointed Sher Ali.

After tension between Russia and Britain in Europe ended with the June 1878 Congress of Berlin, Russia turned its attention to Central Asia. That same summer, Russia sent an uninvited diplomatic mission to Kabul. Sher Ali tried, but failed, to keep them out. Russian envoys arrived in Kabul on July 22, 1878 and on August 14, the British demanded that Sher Ali accept their mission.

The amir not only refused to receive a British mission but threatened to stop it if it were dispatched. Lord Lytton, the viceroy, called Sher Ali's bluff and ordered a diplomatic mission to set out for Kabul on November 21, 1878. The mission was turned back as it approached the eastern entrance of the Khyber Pass, thus triggering the Second Anglo-Afghan War. A British force of about 40,000 fighting men were distributed into military columns which penetrated Afghanistan at three different points. An alarmed Sher Ali attempted to appeal in person to the tsar for assistance, but unable to do so, he returned to Mazar-e-Sharif, where he died the following February.

With British forces occupying much of the country, Sher Ali's son and successor, Yaqub, signed the Treaty of Gandamak in May 1879 to prevent a British invasion of the rest of the country. According to this agreement and in return for an annual subsidy and vague assurances of assistance in case of foreign aggression, Yaqub relinquished control of Afghan foreign affairs to the British. British representatives were installed in Kabul and other locations, British control was extended to the Khyber and Michni passes, and the Afghanistan ceded various frontier areas to Britain. An Afghan uprising opposed to the Treaty of Gandamak was foiled in October 1879. A noted historian, W. Kerr Fraser-Tytler, suggests that Yaqub abdicated because he did not wish to suffer the same fate that befell Shah Shuja following the first war.

ABDUR RAHMAN KHAN, "THE IRON AMIR," 1880-1901
Consolidation of the Modern State
As far as British interests were concerned, Abdur Rahman answered their prayers: a forceful, intelligent leader capable of welding his divided people into a state; and he was willing to accept limitations to his power imposed by British control of his country's foreign affairs and the British buffer state policy. His twenty-one-year reign was marked by efforts to modernize and establish control of the kingdom, whose boundaries were delineated by the two empires bordering it. Abdur Rahman turned his considerable energies to what evolved into the creation of the modern state of Afghanistan.

He achieved this consolidation of Afghanistan in three ways. He suppressed various rebellions and followed up his victories with harsh punishment, execution, and deportation. He broke the stronghold of Pashtun tribes by forcibly transplanting them. He transplanted his most powerful Pashtun enemies, the Ghilzai, and other tribes from southern and south-central Afghanistan to areas north of the Hindu Kush with predominantly non-Pashtun populations. Finally, he created a system of provincial governorates different from old tribal boundaries. Provincial governors had a great deal of power in local matters, and an army was placed at their disposal to enforce tax collection and suppress dissent. Abdur Rahman kept a close eye on these governors, however, by creating an effective intelligence system. During his reign, tribal organization began to erode as provincial government officials allowed land to change hands outside the traditional clan and tribal limits.

Modernization and Development of Institutions
In addition to forging a nation from the splintered regions comprising Afghanistan, Abdur Rahman tried to modernize his kingdom by forging a regular army and the first institutionalized bureaucracy. Despite his distinctly authoritarian personality, Abdur Rahman called for a loya jirgah (jirgah--see Glossary), an assemblage of royal princes, important notables, and religious leaders. According to his autobiography, Abdur Rahman had three goals: subjugating the tribes, extending government control through a strong, visible army, and reinforcing the power of the ruler and the royal family.

Abdur Rahman also paid attention to technological advancement. He brought foreign physicians, engineers (especially for mining), geologists, and printers to Afghanistan. He imported European machinery and encouraged the establishment of small factories to manufacture soap, candles, and leather goods. He sought European technical advice on communications, transport, and irrigation. Nonetheless, despite these sweeping internal policies, Abdur Rahman's foreign policy was completely in foreign hands.

The first important frontier dispute was the Panjdeh crisis of 1885, precipitated by Russian encroachment into Central Asia. Having seized the Merv (now Mary) Oasis by 1884, Russian forces were directly adjacent to Afghanistan. Claims to the Panjdeh Oasis were in debate, with the Russians keen to take over all the region's Turkoman domains. After battling Afghan forces in the spring of 1885, the Russians seized the oasis. Russian and British troops were quickly alerted, but the two powers reached a compromise; Russia was in possession of the oasis, and Britain believed it could keep the Russians from advancing any farther. Without an Afghan say in the matter, the Joint Anglo-Russian Boundary Commission agreed the Russians would relinquish the farthest territory captured in their advance but retain Panjdeh. This agreement on these border sections delineated for Afghanistan a permanent northern frontier at the Amu Darya but also the loss of much territory, especially around Panjdeh.

The second section of Afghan border demarcated during Abdur Rahman's reign was in the Wakhan Corridor. The British insisted Abdur Rahman accept sovereignty over this remote region where unruly Kirghiz held sway, he had no choice but to accept Britain's compromise. In 1895 and 1896 another Joint Anglo-Russian Boundary Commission agreed on the frontier boundary to the far northeast of Afghanistan, which bordered Chinese territory (although the Chinese did not formally accept this as on a boundary between the two countries until 1964.)

For Abdur Rahman, delineating the boundary with India (through the Pashtun area) was far more significant, and it was during his reign that the Durand Line was drawn. Under pressure, Abdur Rahman agreed in 1893 to accept a mission headed by the British Indian foreign secretary, Sir Mortimer Durand, to define the limits of British and Afghan control in the Pashtun territories. Boundary limits were agreed on by Durand and Abdur Rahman before the end of 1893, but there is some question about the degree to which Abdur Rahman willingly ceded certain regions. There were indications that he regarded the Durand Line as a delimitation of separate areas of political responsibility, not a permanent international frontier, and that he did not explicitly cede control over certain parts (such as Kurram and Chitral) that were already in British control under the Treaty of Gandamak.

The Durand Line cut through both tribes and villages and bore little relation to the realities of topography, demography, or even military strategy. The line laid the foundation, not for peace between the border regions, but for heated disagreement between the governments of Afghanistan and British India, and later, Afghanistan and Pakistan.

The clearest manifestation that Abdur Rahman's had established control in Afghanistan was the peaceful successor of his eldest son, Habibullah, to the throne on his father's death in October 1901. Although Abdur Rahman had fathered many children, he groomed Habibullah to succeed him, and he made it difficult for his other sons to contest the succession by keeping power from them and sequestering them in Kabul under his control.

THE REIGN OF KING HABIBULLAH, 1901-1919
Habibullah, Abdur Rahman's eldest son but child of a slave mother, kept a close watch on the palace intrigues revolving around his father's more distinguished wife (a granddaughter of Dost Mohammad), who sought the throne for her own son. Although made secure in his position as ruler by virtue of support from the army which was created by his father, Habibullah was not as domineering as Abdur Rahman. Consequently, the influence of religious leaders as well as that of Mahmoud Beg Tarzi, a cousin of the king, increased during his reign. Tarzi, a highly educated, well-traveled poet and journalist, founded an Afghan nationalist newspaper with Abdur Rahman's agreement, and until 1919 he used the newspaper as a platform for rebutting clerical criticism of Western-influenced changes in government and society, for espousing full Afghan independence, and for other reforms. Tarzi's passionate Afghan nationalism influenced a future generation of Asian reformers.

The boundary with Iran was firmly delineated in 1904, replacing the ambiguous line made by a British commission in 1872. Agreement could not be reached, however, on sharing the waters of the Helmand River.

Like all foreign policy developments of this period affecting Afghanistan, the conclusion of the "Great Game" between Russia and Britain occurred without the Afghan ruler's participation. The 1907 Anglo-Russian Convention (Entente) not only divided the region into separate areas of Russian and British influence but also established foundations for Afghan neutrality. The convention provided for Russian acquiescence that Afghanistan was now outside this sphere of influence, and for Russia to consult directly with Britain on matters relating to Russian-Afghan relations. Britain, for its part, would not occupy or annex Afghan territory, or interfere in Afghanistan's internal affairs.

During World War I, Afghanistan remained neutral despite pressure to support Turkey when its sultan proclaimed his nation's participation in what it considered a holy war. Habibullah did, however, entertain a Turco-German mission in Kabul in 1915. After much procrastination, he won an agreement from the Central Powers for a huge payment and arms provision in exchange for attacking British India. But the crafty Afghan ruler clearly viewed the war as an opportunity to play one side off against the other, for he also offered the British to resist a Central Powers from an attack on India in exchange for an end to British control of Afghan foreign policy.

THE REIGN OF KING AMANULLAH, 1919-29
On February 20, 1919, Habibullah was assassinated on a hunting trip. He had not declared a succession, but left his third son, Amanullah, in charge in Kabul. Because Amanullah controlled both the national treasury and the army, he was well situated to seize power. Army support allowed Amanullah to suppress other claims and imprison those relatives who would not swear loyalty to him. Within a few months, the new amir had gained the allegiance of most tribal leaders and established control over the cities.

Third Anglo-Afghan War and Independence
Amanullah's ten years of reign initiated a period of dramatic change in Afghanistan in both foreign and domestic politics. Starting in May 1919 when he won complete independence in the month-long Third Anglo-Afghan War with Britain, Amanullah altered foreign policy in his new relations with external powers and transformed domestic politics with his social, political, and economic reforms. Although his reign ended abruptly, he achieved some notable successes, and his efforts failed as much due to the centripetal forces of tribal Afghanistan and the machinations of Russia and Britain as to any political folly on his part.

Amanullah came to power just as the entente between Russia and Britain broke down following the Russian Revolution of 1917. Once again Afghanistan provided a stage on which the great powers played out their schemes against one another. Amanullah attacked the British in May 1919 in two thrusts, taking them by surprise. Afghan forces achieved success in the early days of the war as Pashtun tribesmen on both sides of the border joined forces with them.

The military skirmishes soon ended in a stalemate as the British recovered from their initial surprise. Britain virtually dictated the terms of the 1919 Rawalpindi Agreement, a temporary armistice that provided, somewhat ambiguously, for Afghan self-determination in foreign affairs. Before final negotiations were concluded in 1921, however, Afghanistan had already begun to establish its own foreign policy, including diplomatic relations with the new government in the Soviet Union in 1919. During the 1920s, Afghanistan established diplomatic relations with most major countries, and Amanullah became king in 1923.

The second round of Anglo-Afghan negotiations for final peace were inconclusive. Both sides were prepared to agree on Afghan independence in foreign affairs, as provided for in the previous agreement. The two nations disagreed, however, on the issue that had plagued Anglo-Afghan relations for decades and would continue to cause friction for many more--authority over Pashtun tribes on both sides of the Durand Line. The British refused to concede Afghan control over the tribes on the British side of the line while the Afghans insisted on it. The Afghans regarded the 1921 agreement as only an informal one.

The rivalry of the great powers in the region might have remained subdued had it not been for the dramatic change in government in Moscow brought about by the Bolshevik Revolution of 1917. In their efforts to placate Muslims within their borders, the new Soviet leaders were eager to establish cordial relations with neighboring Muslim states. In the case of Afghanistan, the Soviets could achieve a dual purpose: by strengthening relations with the leadership in Kabul, they could also threaten Britain, which was one of the Western states supporting counterrevolution in the Soviet Union. In his attempts to unclench British control of Afghan foreign policy, Amanullah sent an emissary to Moscow in 1919; Lenin received the envoy warmly and responded by sending a Soviet representative to Kabul to offer aid to Amanullah's government.

Throughout Amanullah's reign, Soviet-Afghan relations fluctuated according Afghanistan's value to the Soviet leadership at a given time; Afghanistan was either viewed as a tool for dealing with Soviet Muslim minorities or for threatening the British. Whereas the Soviets sought Amanullah's assistance in suppressing anti-Bolshevik elements in Central Asia in return for help against the British, the Afghans were more interested in regaining lands across the Amu Darya lost to Russia in the nineteenth century. Afghan attempts to regain the oases of Merv and Panjdeh were easily subdued by the Soviet Red Army.

In May 1921, the Afghans and the Soviets signed a Treaty of Friendship, Afghanistan's first international agreement since gaining full independence in 1919. The Soviets provided Amanullah with aid in the form of cash, technology, and military equipment. Despite this, Amanullah grew increasingly disillusioned with the Soviets, especially as he witnessed the widening oppression of his fellow Muslims across the border.

Anglo-Afghan relations soured over British fear of an Afghan-Soviet friendship, especially with the introduction of a few Soviet planes into Afghanistan. British unease increased when Amanullah maintained contacts with Indian nationalists and gave them asylum in Kabul, and also when he sought to stir up unrest among the Pashtun tribes across the border. The British responded by refusing to address Amanullah as "Your Majesty," and imposing restrictions on the transit of goods through India.

Reform, Popular Reaction, and Forced Abdication
Amanullah's domestic reforms were no less dramatic than his foreign policy initiatives, but those reforms could not match his achievement of complete, lasting independence. Mahmoud Beg Tarzi, Amanullah's father-in-law, encouraged the monarch's interest in social and political reform but urged that it be gradually built upon the basis of a strong army and central government, as had occurred in Turkey under Kemal Atat?rk. Amanullah, however, was unwilling to put off implementing his changes.

Amanullah's reforms touched on many areas of Afghan life. In 1921 he established an air force, albeit with only a few Soviet planes and pilots; Afghan personnel later received training in France, Italy, and Turkey. Although he came to power with army support, Amanullah alienated many army personnel by reducing both their pay and size of the forces and by altering recruiting patterns to prevent tribal leaders from controlling who joined the service. Amanullah's Turkish advisers suggested the king retire the older officers, men who were set in their ways and might resist the formation of a more professional army. Amanullah's minister of war, General Muhammad Nadir Khan, a member of the Musahiban branch of the royal family, opposed these changes, preferring instead to recognize tribal sensitivities. The king rejected Nadir Khan's advice and an anti-Turkish faction took root in the army; in 1924 Nadir Khan left the government to become ambassador to France.

If fully enacted, Amanullah's reforms would have totally transformed Afghanistan. Most of his proposals, however, died with his abdication. His transforming social and educational reforms included: adopting the solar calendar, requiring Western dress in parts of Kabul and elsewhere, discouraging the veiling and seclusion of women, abolishing slavery and forced labor, introducing secular education (for girls as well as boys); adult education classes and educating nomads. His economic reforms included restructuring, reorganizing, and rationalizing the entire tax structure, antismuggling and anticorruption campaigns, a livestock census for taxation purposes, the first budget (in 1922), implementing the metric system (which did not take hold), establishing the Bank-i-Melli (National Bank) in 1928, and introducing the afghani as the new unit of currency in 1923.

The political and judicial reforms Amanuallah proposed were equally radical for the time and included the creation of Afghanistan's first constitution (in 1923), the guarantee of civil rights (first by decree and later constitutionally), national registration and identity cards for the citizenry, the establishment of a legislative assembly, a court system to enforce new secular penal, civil, and commercial codes, prohibition of blood money, and abolition of subsidies and privileges for tribal chiefs and the royal family.

Although sharia (Islamic law) was to be the residual source of law, it regained prominence after the Khost rebellion of 1923-24. Religious leaders, who had gained influence under Habibullah, were unhappy with Amanullah's extensive religious reforms.

Conventional wisdom holds that the tribal revolt that overthrew Amanullah grew out of opposition to his reform program, although those people most affected by his reforms were urban dwellers not universally opposed to his policies, rather than the tribes. Nevertheless, the king had managed to alienate religious leaders and army members.

The unraveling began, however, when Shinwari Pashtun tribesmen revolted in Jalalabad in November 1928. When tribal forces advanced on the capital, many of the king's troops deserted. Amanullah faced another threat as well: in addition to the Pashtun tribes, forces led by a Tajik tribesman were moving toward Kabul from the north. In January 1929, Amanullah abdicated the throne to his oldest brother, Inayatullah, who ruled for only three days before escaping into exile in India. Amanullah's efforts to recover power by leading a small, ill-equipped force toward Kabul failed. The deposed king crossed the border into India and went into exile in Italy. He died in Zurich in 1960.

TAJIK RULE, JANUARY-OCTOBER 1929
The man who seized Kabul from Amanullah is usually described by historians as a Tajik bandit. A native of Kala Khan, a village thirty kilometers north of Kabul, the new Afghan ruler dubbed himself Habibullah Khan, but others called him Bacha-i Saqqao (Son of the Water Carrier). His attack on Kabul was shrewdly timed to follow the Shinwari rebellion and the defection of much of the army. Habibullah was probably the first Tajik to rule this region since before the Greeks arrived (although some historians believe the Ghorids of the twelfth century to have been Tajiks).

Little is written of Habibullah Khan's nine-month reign, but most historians agree that he could not have held onto power for very long under any conditions. The powerful Pashtun tribes, including the Ghilzai, who had initially supported him against Amanullah, chafed under rule by a non-Pashtun. When Amanullah's last feeble attempt to regain his throne failed, those next in line were the Musahiban brothers, who were also Muhammadzai Barakzai and whose great-grandfather was an older brother of Dost Mohammad.

The five prominent Musahiban brothers included Nadir Khan, the eldest, who had been Amanullah's former minister of war. They were permitted to cross through the North-West Frontier Province (NWFP) to enter Afghanistan and take up arms. Once on the other side, however, they were not allowed back and forth across the border to use British territory as a sanctuary, nor were they allowed to gather together a tribal army on the British side of the Durand Line. However, the Musahiban brothers and the tribes successfully ignored these restrictions.

After several unsuccessful attempts, Nadir and his brothers finally raised a sufficiently large force--mostly from the British side of the Durand Line--to take Kabul on October 10, 1929. Six days later, Nadir Shah, the eldest of the Musahiban brothers, was proclaimed monarch. Habibullah fled Kabul, was captured in Kohistan, and executed on November 3, 1929.

MUHAMMAD NADIR SHAH, 1929-33
The new ruler quickly abolished most of Amanullah's reforms, but despite his efforts to rebuild an army that had just been engaged in suppressing a rebellion, the forces remained weak while the religious and tribal leaders grew strong. In 1930, there were uprisings by the Shinwari Pushtuns as well as by another Tajik leader. The same year, a Soviet force crossed the border in pursuit of an Uzbek leader whose forces had been harassing the Soviets from his sanctuary in Afghanistan. He was driven back to the Soviet side by the Afghan army in April 1930, and by the end of 1931 most uprisings had been subdued.

Nadir Shah named a ten-member cabinet, consisting mostly of members of his family, and in September 1930 he called into session a loya jirgah of 286 which confirmed his accession to the throne. In 1931 the king promulgated a new constitution. Despite its appearance as a constitutional monarchy, the document officially instituted a royal oligarchy, and popular participation was merely an illusion.

Although Nadir Shah placated religious factions with a constitutional emphasis on orthodox denominational principles, he also took steps to modernize Afghanistan in material ways, although far less obtrusively than his cousin Amanullah. He improved road construction, especially the Great North Road through the Hindu Kush, and methods of communication. He forged commercial links with the same foreign powers that Amanullah had established diplomatic relations with in the 1920s, and, under the leadership of several prominent entrepreneurs, he initiated a banking system and long-range economic planning. Although his efforts to improve the army did not bear fruit immediately, by the time of his death in 1933 Nadir Shah had created a 40,000-strong force from almost no national army at all. It is notable that Afghanistan's regeneration was carried out with no external assistance whatsoever.

Nadir Shah's brief four year reign ended violently, but he nevertheless accomplished a feat of which his great-great-uncle, Dost Mohammad, would have been proud: he reunited a fragmented Afghanistan. Nadir Shah was assassinated in 1933 by a young man whose family had been feuding with the king since his accession to power.

MOHAMMAD ZAHIR SHAH, 1933-73
Zahir Shah, Nadir Shan's son and successor, became Afghanistan's final king. For his first thirty years on the throne, he accepted the tutelage of powerful advisers in the royal family, first his uncles, later his cousin, Mohammad Daoud Khan. And only in the last decade of his sovereignty did Zahir Shah rule as well as reign unencumbered.

Zahir Shah and His Uncles, 1933-53
Three of the four Musahiban brothers survived Nadir Shah's death, and went on to exercise decisive influence over decision making during Zahir Shah's first twenty years of reign. The eldest, Muhammad Hashim, who had been prime minister under the previous king, retained that post until replaced by his youngest brother, Shah Mahmud in 1946.

Hashim put into effect...